Inferno, Senojekips and Il - Kindly read this post carefully - my last post addressed the three posts you mention, and included my numbered posts that dealt with them. I have simply been waiting for Monty's reply so that I could deal with these answers, as my last post said. I will now deal with the question without waiting any longer.
Now, Inferno had taken up the issue of dsicrimination, and I have been keen to establish that Britain does not discriminate against Muslims, which was/is the implication.
And in reply to him I put the question under discussion :
"As for discrimination - in how many Islamic countries can a church be BUILT, or churchbells rung, or Christian festivals celebrated, or people allowed to choose accept religions other than Islam? (that is - to convert from Islam.)"
The answer to all four, taken together,is, of course, very, very few, if any.
Il suggested Turkey - a good answer, but Turkey is secular, and while they may HAVE christian churches, that is not the same as allowing churches to be BUILT, and I would be surprised if it could be proved that they are accepting of Muslims choosing to change religion. If it is indeed acceptable there, then they would be the exception.
Indonesia was suggested, but of course Indonesia has large minorities of other faiths, but the christians are now under attack and I repeat the comments I made regarding Turkey.
Inferno's list of eight would not not pass the test regarding christian church building or religion changing, even if they scrapedthrough on the other two.
The fact is that the old Muslim world of the Golden Age is no longer with us, the Muslims of these countries are no longer famed for their tolerance, and they do, in fact, discriminate against christians.
And the strange thing is that even ALL of the regimes mentioned in the answers given , with the exception of Iran, are themselves under threat from extreme militant Islam.
WHAT a difference from the situation in, say, my country, where no religious practices of Muslims are banned , they have been encouraged actually. And if christians wish to become Muslims, their right to do so is recognised. And new mosques are established daily.
So just let's get it right here, Britain does not discriminate against Muslims. It can be safely said that the boot is in fact on the other foot. And it is now happening here.
So I am concerned when it is carelessly insinuated that descrimination is the problem here, and I object to to being accused of fanaticism, racism and intolerance when the opposite is the truth.
Here I have posted many sound reports to support my position, all completely ignored as far as I can see, some from prominent and respected Muslims of authority in race relations, who send the same message as I do, AND I PRODUCE THE LATEST OF THESE BELOW.
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A race apart? Muslim women on a Birmingham street
- Why the Bishop of Rochester is right about 'no-go' areas for non-muslims in Britain
By MANZOOR MOGHAL, chairman of the Muslim Forum - Last updated at 10:26am on 7th January 2008
Bishop Michael Nazir-Ali's warning that Islamic extremism is creating 'no-go' areas in parts of Britain has provoked a predictable barrage of outrage.
He has been condemned for making 'inflammatory' remarks, distorting the truth about our inner cities and 'scaremongering' against the Muslim population.
But, paradoxically, this reaction from the politically-correct establishment is an indicator of the weight of his case. If our ruling elite were not so worried that his views would strike a chord with the public, it would not have been so anxious to condemn him. His statement about the dangers of the rise of radical Islam matches the reality of what people see in our cities and towns, where the influence of hardliners is undermining harmony and promoting segregation.
As a Muslim community representative myself, I have often been concerned in the past about some of the comments of Bishop Nazir-Ali, who has built a reputation as one of the Anglican Church's few outspoken critics of Islam.
Yet in this case, I feel he is correct in highlighting the problem of cultural apartheid that is developing in some of our urban areas.
It is not good enough just to dismiss his opinions and hope that the whole issue will go away, for the failure to achieve real integration in our society is far too serious an issue to be ignored.
As he says, a key element of this failure is the sense of separatism that now grips too many Muslim communities.
However much his critics may sneer at his accusations, the fact is that the determination of some of my fellow Muslims to cling to certain lifestyles, customs, languages and practices has helped to create neighbourhoods where non-Muslims may feel uncomfortable, even intimidated.
Such anxieties can only be reinforced by the dominant influence of the mosques, which are often in the hands of fundamentalists and thereby promote a conscious rejection of Western values.
pervasive is this radicalism that in some mosques worshippers feel uncomfortable if they enter wearing a suit rather than the more traditional Islamic dress.
As the bishop says, this can only be a recipe for more social exclusion. Anyone who lives in British society should be grateful for the freedom and tolerance they enjoy. They should not seek to exploit this by demanding the universal acceptance of fundamentalism in their own neighbourhoods.
The heavy Islamic influence in parts of Britain amounts to a severe indictment of the dogma of multi-culturalism, which held sway in our public institutions since the early eighties.
Instead of promoting a sense of mutual belonging and shared understanding, this doctrine has sown the seeds of division and suspicion by discouraging allegiance to a unified British identity.
Instead, people from ethnic minorities and non-Christian faiths were urged to cling to their own cultures. The differences between creeds and races were to be celebrated rather than bridged.
But, as the Bishop of Rochester has pointed out, the malign consequences of this ideology can now be seen not only in the spirit of separateness that hangs over some Muslim-dominated areas, but also in the more devastating arrival of home-grown terrorism, which feeds on an aggressive rejection of western values.
Multi-culturalism was meant to build a unified society. "Together in diversity" was one its slogans. But instead it has achieved the opposite-promoting division and distrust-which has been exacerbated by Islamic extremism.
The horrors of the London Tube bombings in 2005 and the attacks at Glasgow airport and a West End nightclub can be blamed directly on this perverted version of violent radicalism.
After all, France and Germany have just as large Muslim populations as Britain but have not had the same problems with terrorism, and that is because their governments have never pretended that tolerating extremism is a social virtue.
Yet still, even after all the lessons of recent years, the Labour government has refused to abandon multi-culturalism. Instead it has merely presented this outlook under a new name, describing it as "multi-faithism".
Again, this is supposed to be the ideology that will bring us all together and combat extremism. So the Government is now pouring money into 'multi-faith' schemes, promoting Muslim schools, projects and community centres.
Only yesterday, it was revealed that Communities Secretary Hazel Blears is planning to spend part of her £70million budget for antiextremism on "assertiveness training courses" for Muslim women, the idea being that women inculcated with western feminist values will be in a stronger position to challenge the young male zealots.
Well, there is no evidence to support this idea. And in reality, it will only promote the feeling that Muslims receive special treatment, with the Government doling out cash because it is terrified of Islamic violence.
Home-grown terrorism seems to have its rewards.
s particularly depressing is that the Church of England has gone along with this fashion-for multi-faithism, partly as a way of shoring up its own position, partly as a vehicle for compelling Islam into accepting the embrace of the British state machine.
But it did not work with multi-culturalism, which has proved a battering ram against Britain's Christian heritage, and this new version will be no more successful, not least because there is no monolithic Muslim establishment to be dragooned into service for the Government.
Multi-culturalism has backfired spectacularly. The disturbing rise of the political far Right has been a direct result and I predict that the new incarnation, multi-faithism, will be just as damaging.
What we really need is not special treatment for Muslims and endless appeasement, but genuine equality. That is supposed to be the bedrock of our modern democratic society.
We should turn it into a reality before our society fractures even more.
*** Perhaps you will call him a fanatic too.
Del Boy.