The twentieth century was marked by genocides on an monstrous scale. One of the most terrible was the Holocaust wrought by Nazi Germany, which killed an estimated six million European Jews and almost as many other victims.
During this dark time, the Catholic Church was shepherded by Pope Pius XII, who proved himself an untiring foe of the Nazis, determined to save as many Jewish lives as he could. Yet today Pius XII gets almost no credit for his actions before or during the war.
Anti-Catholic author Dave Hunt writes, "The Vatican had no excuse for its Nazi partnership or for its continued commendation of Hitler on the one hand and its thunderous silence regarding the Jewish question on the other hand. . . . [The popes] continued in the alliance with Hitler until the end of the war, reaping hundreds of millions of dollars in payments from the Nazi government to the Vatican."[1]
Jack Chick, infamous for his anti-Catholic comic books, tells us in Smokescreens, "When World War II ended, the Vatican had egg all over its face. Pope Pius XII, after building the Nazi war machine, saw Hitler losing his battle against Russia, and he immediately jumped to the other side when he saw the handwriting on the wall. . . . Pope Pius XII should have stood before the judges in Nuremberg. His war crimes were worthy of death."[2]
One is tempted simply to dismiss these accusations, so wildly out of touch with reality, as the deluded ravings of persons with no sense of historical truth. This would underestimate the power of such erroneous charges to influence people: Many take these writers at their word.
Stepping out of the nightmare fantasyland of Hunt and Chick and back into sunlight of the real world, we discover that, not only was Pius XII no friend of the Nazis, but that his opposition to them began years before the War, before he was elected to the papacy, when he was still Cardinal Eugenio Pacelli, the Vatican Secretary of State.
On April 28, 1935, four years before the War even started, Pacelli gave a speech that aroused the attention of the world press. Speaking to an audience of 250,000 pilgrims in Lourdes, France, the future Pius XII stated that the Nazis "are in reality only miserable plagiarists who dress up old errors with new tinsel. It does not make any difference whether they flock to the banners of social revolution, whether they are guided by a false concept of the world and of life, or whether they are possessed by the superstition of a race and blood cult."[3] It was talks like this, in addition to private remarks and numerous notes of protest that Pacelli sent to Berlin in his capacity as Vatican Secretary of State, that earned him a reputation as an enemy of the Nazi party.
The Germans were likewise displeased with the reigning pontiff, Pius XI, who showed himself to be a unrelenting opponent of the new German "ideals"—even writing an entire encyclical, Mit Brennender Sorge (1937), to condemn them. When Pius XI died in 1939, the Nazis abhorred the prospect that Pacelli might be elected his successor.
Dr. Joseph Lichten, a Polish Jew who served as a diplomat and later an official of the Jewish Anti-Defamation League of B’nai B’rith, writes: "Pacelli had obviously established his position clearly, for the Fascist governments of both Italy and Germany spoke out vigorously against the possibility of his election to succeed Pius XI in March of 1939, though the cardinal secretary of state had served as papal nuncio in Germany from 1917 to 1929. . . . The day after his election, the Berlin Morgenpost said: ‘The election of cardinal Pacelli is not accepted with favor in Germany because he was always opposed to Nazism and practically determined the policies of the Vatican under his predecessor.’ "[4]
Former Israeli diplomat and now Orthodox Jewish Rabbi Pinchas Lapide states that Pius XI "had good reason to make Pacelli the architect of his anti-Nazi policy. Of the forty-four speeches which the Nuncio Pacelli had made on German soil between 1917 and 1929, at least forty contained attacks on Nazism or condemnations of Hitler’s doctrines. . . . Pacelli, who never met the Führer, called it ‘neo-Paganism.’ "[5]
A few weeks after Pacelli was elected pope, the German Reich’s Chief Security Service issued a then-secret report on the new Pope. Rabbi Lapide provides an excerpt:
"Pacelli has already made himself prominent by his attacks on National Socialism during his tenure as Cardinal Secretary of State, a fact which earned him the hearty approval of the Democratic States during the papal elections. . . . How much Pacelli is celebrated as an ally of the Democracies is especially emphasized in the French Press."[6]
Unfortunately, joy in the election of a strong pope who would continue Pius XI’s defiance of the Nazis was darkened by the ominous political developments in Europe. War finally came on September 1, 1939, when German troops overran Poland. Two days later Britain and France declared war on Germany.
Early in 1940, Hitler made an attempt to prevent the new Pope from maintaining the anti-Nazi stance he had taken before his election. He sent his underling, Joachim von Ribbentrop, to try to dissuade Pius XII from following his predecessor’s policies. "Von Ribbentrop, granted a formal audience on March 11, 1940, went into a lengthy harangue on the invincibility of the Third Reich, the inevitability of a Nazi victory, and the futility of papal alignment with the enemies of the Führer. Pius XII heard von Ribbentrop out politely and impassively. Then he opened an enormous ledger on his desk and, in his perfect German, began to recite a catalogue of the persecutions inflicted by the Third Reich in Poland, listing the date, place, and precise details of each crime. The audience was terminated; the Pope’s position was clearly unshakable."[7]
The Pope secretly worked to save as many Jewish lives as possible from the Nazis, whose extermination campaign began its most intense phase only after the War had started. It is here that the anti-Catholics try to make their hay: Pius XII is charged either with cowardly silence or with outright support of the Nazi extermination of millions of Jews.
Much of the impetus to smear the Vatican regarding World War II came, appropriately enough, from a work of fiction—a stage play called The Deputy, written after the War by a little-known German Protestant playwright named Rolf Hochhuth.
The play appeared in 1963, and it painted a portrait of a pope too timid to speak out publicly against the Nazis. Ironically, even Hochhuth admitted that Pius XII was materially very active in support of the Jews. Historian Robert Graham explains: "Playwright Rolf Hochhuth criticized the Pontiff for his (alleged) silence, but even he admitted that, on the level of action, Pius XII generously aided the Jews to the best of his ability. Today, after a quarter-century of the arbitrary and one-sided presentation offered the public, the word ‘silence’ has taken on a much wider connotation. It stands also for ‘indifference,’ ‘apathy,’ ‘inaction,’ and, implicitly, for anti-Semitism."[8]
Hochhuth’s fictional image of a silent (though active) pope has been transformed by the anti-Catholic rumor mill into the image of a silent and inactive pope—and by some even into an actively pro-Nazi monster. If there were any truth to the charge that Pius XII was silent, the silence would not have been out of moral cowardice in the face of the Nazis, but because the Pope was waging a subversive, clandestine war against them in an attempt to save Jews.
"The need to refrain from provocative public statements at such delicate moments was fully recognized in Jewish circles. It was in fact the basic rule of all those agencies in wartime Europe who keenly felt the duty to do all that was possible for the victims of Nazi atrocities and in particular for the Jews in proximate danger of deportation to ‘an unknown destination.’ "[9] The negative consequences of speaking out strongly were only too well known.
"In one tragic instance, the Archbishop of Utrecht was warned by the Nazis not to protest the deportation of Dutch Jews. He spoke out anyway and in retaliation the Catholic Jews of Holland were sent to their death. One of them was the Carmelite philosopher, Edith Stein."[10]
While the armchair quarterbacks of anti-Catholic circles may have wished the Pope to issue, in Axis territory and during wartime, ringing, propagandistic statements against the Nazis, the Pope realized that such was not an option if he were actually to save Jewish lives rather than simply mug for the cameras.
..... continued at source due to word limit
http://www.catholic.com/documents/how-pius-xii-protected-jews
During this dark time, the Catholic Church was shepherded by Pope Pius XII, who proved himself an untiring foe of the Nazis, determined to save as many Jewish lives as he could. Yet today Pius XII gets almost no credit for his actions before or during the war.
Anti-Catholic author Dave Hunt writes, "The Vatican had no excuse for its Nazi partnership or for its continued commendation of Hitler on the one hand and its thunderous silence regarding the Jewish question on the other hand. . . . [The popes] continued in the alliance with Hitler until the end of the war, reaping hundreds of millions of dollars in payments from the Nazi government to the Vatican."[1]
Jack Chick, infamous for his anti-Catholic comic books, tells us in Smokescreens, "When World War II ended, the Vatican had egg all over its face. Pope Pius XII, after building the Nazi war machine, saw Hitler losing his battle against Russia, and he immediately jumped to the other side when he saw the handwriting on the wall. . . . Pope Pius XII should have stood before the judges in Nuremberg. His war crimes were worthy of death."[2]
One is tempted simply to dismiss these accusations, so wildly out of touch with reality, as the deluded ravings of persons with no sense of historical truth. This would underestimate the power of such erroneous charges to influence people: Many take these writers at their word.
Stepping out of the nightmare fantasyland of Hunt and Chick and back into sunlight of the real world, we discover that, not only was Pius XII no friend of the Nazis, but that his opposition to them began years before the War, before he was elected to the papacy, when he was still Cardinal Eugenio Pacelli, the Vatican Secretary of State.
On April 28, 1935, four years before the War even started, Pacelli gave a speech that aroused the attention of the world press. Speaking to an audience of 250,000 pilgrims in Lourdes, France, the future Pius XII stated that the Nazis "are in reality only miserable plagiarists who dress up old errors with new tinsel. It does not make any difference whether they flock to the banners of social revolution, whether they are guided by a false concept of the world and of life, or whether they are possessed by the superstition of a race and blood cult."[3] It was talks like this, in addition to private remarks and numerous notes of protest that Pacelli sent to Berlin in his capacity as Vatican Secretary of State, that earned him a reputation as an enemy of the Nazi party.
The Germans were likewise displeased with the reigning pontiff, Pius XI, who showed himself to be a unrelenting opponent of the new German "ideals"—even writing an entire encyclical, Mit Brennender Sorge (1937), to condemn them. When Pius XI died in 1939, the Nazis abhorred the prospect that Pacelli might be elected his successor.
Dr. Joseph Lichten, a Polish Jew who served as a diplomat and later an official of the Jewish Anti-Defamation League of B’nai B’rith, writes: "Pacelli had obviously established his position clearly, for the Fascist governments of both Italy and Germany spoke out vigorously against the possibility of his election to succeed Pius XI in March of 1939, though the cardinal secretary of state had served as papal nuncio in Germany from 1917 to 1929. . . . The day after his election, the Berlin Morgenpost said: ‘The election of cardinal Pacelli is not accepted with favor in Germany because he was always opposed to Nazism and practically determined the policies of the Vatican under his predecessor.’ "[4]
Former Israeli diplomat and now Orthodox Jewish Rabbi Pinchas Lapide states that Pius XI "had good reason to make Pacelli the architect of his anti-Nazi policy. Of the forty-four speeches which the Nuncio Pacelli had made on German soil between 1917 and 1929, at least forty contained attacks on Nazism or condemnations of Hitler’s doctrines. . . . Pacelli, who never met the Führer, called it ‘neo-Paganism.’ "[5]
A few weeks after Pacelli was elected pope, the German Reich’s Chief Security Service issued a then-secret report on the new Pope. Rabbi Lapide provides an excerpt:
"Pacelli has already made himself prominent by his attacks on National Socialism during his tenure as Cardinal Secretary of State, a fact which earned him the hearty approval of the Democratic States during the papal elections. . . . How much Pacelli is celebrated as an ally of the Democracies is especially emphasized in the French Press."[6]
Unfortunately, joy in the election of a strong pope who would continue Pius XI’s defiance of the Nazis was darkened by the ominous political developments in Europe. War finally came on September 1, 1939, when German troops overran Poland. Two days later Britain and France declared war on Germany.
Early in 1940, Hitler made an attempt to prevent the new Pope from maintaining the anti-Nazi stance he had taken before his election. He sent his underling, Joachim von Ribbentrop, to try to dissuade Pius XII from following his predecessor’s policies. "Von Ribbentrop, granted a formal audience on March 11, 1940, went into a lengthy harangue on the invincibility of the Third Reich, the inevitability of a Nazi victory, and the futility of papal alignment with the enemies of the Führer. Pius XII heard von Ribbentrop out politely and impassively. Then he opened an enormous ledger on his desk and, in his perfect German, began to recite a catalogue of the persecutions inflicted by the Third Reich in Poland, listing the date, place, and precise details of each crime. The audience was terminated; the Pope’s position was clearly unshakable."[7]
The Pope secretly worked to save as many Jewish lives as possible from the Nazis, whose extermination campaign began its most intense phase only after the War had started. It is here that the anti-Catholics try to make their hay: Pius XII is charged either with cowardly silence or with outright support of the Nazi extermination of millions of Jews.
Much of the impetus to smear the Vatican regarding World War II came, appropriately enough, from a work of fiction—a stage play called The Deputy, written after the War by a little-known German Protestant playwright named Rolf Hochhuth.
The play appeared in 1963, and it painted a portrait of a pope too timid to speak out publicly against the Nazis. Ironically, even Hochhuth admitted that Pius XII was materially very active in support of the Jews. Historian Robert Graham explains: "Playwright Rolf Hochhuth criticized the Pontiff for his (alleged) silence, but even he admitted that, on the level of action, Pius XII generously aided the Jews to the best of his ability. Today, after a quarter-century of the arbitrary and one-sided presentation offered the public, the word ‘silence’ has taken on a much wider connotation. It stands also for ‘indifference,’ ‘apathy,’ ‘inaction,’ and, implicitly, for anti-Semitism."[8]
Hochhuth’s fictional image of a silent (though active) pope has been transformed by the anti-Catholic rumor mill into the image of a silent and inactive pope—and by some even into an actively pro-Nazi monster. If there were any truth to the charge that Pius XII was silent, the silence would not have been out of moral cowardice in the face of the Nazis, but because the Pope was waging a subversive, clandestine war against them in an attempt to save Jews.
"The need to refrain from provocative public statements at such delicate moments was fully recognized in Jewish circles. It was in fact the basic rule of all those agencies in wartime Europe who keenly felt the duty to do all that was possible for the victims of Nazi atrocities and in particular for the Jews in proximate danger of deportation to ‘an unknown destination.’ "[9] The negative consequences of speaking out strongly were only too well known.
"In one tragic instance, the Archbishop of Utrecht was warned by the Nazis not to protest the deportation of Dutch Jews. He spoke out anyway and in retaliation the Catholic Jews of Holland were sent to their death. One of them was the Carmelite philosopher, Edith Stein."[10]
While the armchair quarterbacks of anti-Catholic circles may have wished the Pope to issue, in Axis territory and during wartime, ringing, propagandistic statements against the Nazis, the Pope realized that such was not an option if he were actually to save Jewish lives rather than simply mug for the cameras.
..... continued at source due to word limit
http://www.catholic.com/documents/how-pius-xii-protected-jews
